The king of Kanuj thought himself to be the Lord paramount all over the country and hence he once celebrated the Feast of Victory. The kings and princes who were unable to resist his power were to be attended the feast according to traditional custom. Menonim Menonimus is a revolutionary thinker, speaker and writer. The background of the poem is narrated by the poet himself in prose before he begins the poem. This fair royal princess, however, was rescued by the king of Kanuj; but eventually, the king of Delhi affected her escape in the disguise of a Bhat and married her. Her eyes were fierce as Death. And then seeing the image of himself, the king of Delhi carried it off with one of the Royal Princess whose hand he once solicited. Later on, the dream came into reality. He was greatly influenced by the works of William Wordsworth and John Milton.
Dutt wrote exclusively in English in his early writing years.
"The following tale is founded on a circumstance pretty generally known in India, and, if I mistake not, noticed by some European writers. The king of Kanuj never forgot this insult. As the poet writes, the queen had dreamt two dreams.First, the queen dreamed that in front of her, there came a maid warrior. Then to retaliate the King of Delhi, the king of Kanuj did not assist him. The queen thought that she was none but a ruthless awful Deity. Her physical hue was as dark as a cloud. As a result, Mahmud first crushed the King of Delhi and then the king of Kanuj. The funeral pyre consumes the lovers, and the tale ends with the disappointed Moslem's entry into the doomed city. He stood like a huge hungry monster. The dream seen by the queen presaged the coming disaster; the invasion of Sultan Mahmud and the tragedy of the queen. The Captive Ladie. The besieged monarch, the troubadour of the first canto, knows his doom, and goes to break it to his love:— She wore the garlands of heads which were bathed in coagulated blood.
A little before the famous Indian expedition of This fortress is the prison of the captive princess whose guards deplore the duty that keeps them from the more active service of their time:— He had a beautiful daughter whose hand the king of Delhi solicited but the king of Kanuj did not give her to the king of Delhi in marriage. After only a few years of that event, Mahmud, the Sultan of Ghazni invaded Delhi.
The king of Delhi was slaughter by Mahmud and in the funeral pyre, the queen of Delhi burnt along with her dead husband.This is the historical background of the poem narrated by the poet and after narrating the background, the poet begins the poem.
Madhusudan Dutt was one of a multifarious personality, having mastered himself as a polyglot, an exceptional dramatist, poet and one of the earliest writers of Bengali literature, whose works and their contents are incomparable to anything that exists till day. It reminds us of the three weird sisters in Shakespeare’s Macbeth and the horror scene in John Webster’s ‘The White Devil’.
Moreover, the poem shows the devotion of the queen to her husband.The dreams dreamt by the queen are full of horror. In the historical background of the poem, the poet says, the Captive Lady referred to this poem was the Daughter of the king of Kanuj, (Kanuj was a small Kingdom near Delhi ruled by Hindu kings of India). Additional Physical Format: Online version: Dutt, Michael Madhusudan, 1824-1873.
A hideous curtain was waking in him. the king of Delhi refused to attend the feast, it insulted the king of Kanuj much and in anger, he made an image of the king of Delhi and represented the images in the Court the Kanuj. Michael Madhusudan Dutt’s ‘The Captive Ladie’ is a historical poem as the theme of the poem is taken from history.
1842295 The Bengali Book of English Verse — The Captive Ladie by Various. They managed to escape together in the night following the recital.
Seeing her, the queen shuddered in fear. She appeared being blood-stained and handling a sheathless sword.
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