This is especially the case when the god is assumed
Socrates and Protagoras take up the question of whether virtue can be taught. lawgivers and countless generations of civic leaders.)
These writings, ‘onnature’, ‘on truth’, ‘on being’ and soon, mostly in prose, some in verse, were demonstrative, not protreptic.Plato, on the other hand, broke away from the experts and sought totreat ethical problems of … Plato is also considered the founder of Western political philosophy. (We shall see later
Yet, Plato's Protagoras tells the myth of Epimetheus and Prometheus. Socrates says that this is fine and good, but that he personally believes that this is not feasible since virtue cannot be taught (319b). He tells him that the words of the Sophists go straight into the soul (Socrates says he regards Prodicus as a man of inspired genius (316a).
Socrates is describing all these events, which occurred the preceding day, to a companion. In what follows, all references to "Protagoras" will
The early dialogues, with the exception of the Protagoras, do not contain any mythical tale at all. 4. Unfortunately, we don't have anything this substantial more directly from
which what is to be explained, the supposed effect, is justified by the
A very good surveyof this topic is Yunis 2007 from which I would like to quote thefollowing illuminating passage: “before Plato, philosopherstreated arcane subjects in technical treatises that had no appealoutside small circles of experts. While they appear to be unimpressive speakers, at just the right moment, they can provide pithy phrases of wisdom (342e).
In other cases, as you are aware, if a man says that he is a good flute-player, or skilful in any other art in which he has no skill, people either laugh at him or are angry with him, and his relations think that he is mad and go and admonish him; but when honesty is in question, or some other political virtue, even if they know that he is dishonest, yet, if the man comes publicly forward and tells the truth about his dishonesty, then, what in the other case was held by them to be good sense, they now deem to be madness. Therefore, to
And for this reason. refer to Plato's character of this name, in this particular passage.
Browse the world's largest eBookstore and start reading today on the web, tablet, phone, or ereader.This volume seeks to show how the philosophy of Plato relates to the literary form of his discourse. The appointed hour was approaching when man in his turn was to go forth into the light of day; and Prometheus, not knowing how he could devise his salvation, stole the mechanical arts of Hephaestus and Athene, and fire with them (they could neither have been acquired nor used without fire), and gave them to man. Most of Protagoras' "great speech" consists of a carefully constructed myth involving
Protagoras accepts that this was indeed his original position, and that while the virtues are certainly connected, courage more than any other can be shown to be independent, as many are those who are both unwise Socrates finally asks why is it that men do harm to themselves, by overeating or overindulging in other pleasures, and asks Protagoras whether his view is the standard one, that these men do so because of pleasure.
(4,P) Real cooperation in a city requires conscience and justice among (nearly) all (adult) citizens
the creation of human beings and human cities.
The error they make is just like one in judging the sizes of different objects when they are far away, assuming one is smaller because it's further away. an indisputable fact, and reasons toward the causes of that fact
Protagoras begins by saying that a good Sophist can make his students into good citizens by teaching civic virtue (πολιτικὴν τέχνην). Of the twenty-one people who are specifically said to be present, three are known sophists.
Yet, Plato's Protagoras tells the myth of Epimetheus and Prometheus.
like many myths, serves an explanatory function: "So that is why . (
This myth … The porter lets them in, and it is at this point that Socrates recites the list of guests. (2,P) Technical gifts help but do not suffice when humans lack the capacity to
On the Myth of the StatesmanPlato and Myth: Studies on the Use and Status of Platonic MythsPlato and Myth: Studies on the Use and Status of Platonic MythsVolume 337 of Mnemosyne, bibliotheca classica Batava: SupplementumPhilosophy / History & Surveys / Ancient & Classical
Protagoras by Plato, part of the Internet Classics Archive.
Second, they do instruct people who are unjust and irreligious, hoping to impart goodness in them.
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