“A theory for Dalit literature: The importance of Sharankumar Limbale’s writings”. The literary theory developed through the political consciousness of the Dalits and also worked as the functional catalyst. The literary theory of the Dalit Literature is about shaping the identity of Dalits. They are more likely to be poor, uneducated and socially marginalized. Indian Dalit Literature—A Reflection of Cultural Marginality.Mandavkar, P. (2015). Dalit Literature: AN Introspection Of Genesis And Growth.
Therefore, the poems, stories, biographies, novels, autobiographies, which were written by Dalit writers took the form of a new body of literature, which was called as “Dalit Literature”.Dalit Literature is mainly considered as the Post-Independence literary phenomenon.
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Dalit consciousness is also called as Dalit Chetna that enforces the consciousness of Dalit writers towards equality, equal treatment, and rejecting discrimination and inequality based on caste or class.
Therefore, Dalit literature developed as a movement of the Dalits, who started writing powerful stories regarding their experience.
Therefore, it can also be said that Dalit literary theory has made the Dalit literature to be inevitable till the existence of discrimination and exploitation in the society. Dalit Literature: A Perspective. Therefore, the question of identity is central to Dalit literature and Dalit literary theory, which enforces the dignified human life and equality and based their visionary transformation of the society towards forming the egalitarian social system.In addition to built an identity, Dalit literature is also based on making an effort to gain international attention and to highlight the caste-based discrimination in international forums. An International & Refereed e-Journal in English,Kumar, S. N. A. Therefore, the Brahmin are considered as most superior, while the Shudras are at the lowest position in hierarchy.
The emergence and development of Dalit literature has been very significant for getting the attention of world towards the assertion of human dignity and justice.Brueck, L. R. (2006, February). Baburao Bagul’s work, According to the study of Jalote (n.d.) Dalit literary theory have the similarity with the subaltern literatures of Africa American literature. Dalit literature is literature written by Dalits about their lives.
In 1993, Ambedkari Sahitya Parishad organized the first Manohar, D.Murali. Therefore, the theory gave a significant direction to Dalit Literature.
Academia.edu is a platform for academics to share research papers. The emergence of Dalit literature is mainly associated with the causes and effect of the very long struggle and oppression.
Patterns of Dalit Literature : Dr. N. Singh, Publisher : Vani Prakashan, New Delhi-110002, Edition: 2012R. Retrieved from: Pardeshi, J. D. (2016). Limbale has also stated that Dalit consciousness or Dalit Chetna is the most essential attribute of Dalit literature. This theory can also be considered as indigenous and deeply rooted in the history, culture and politics of Dalits.
They were denied their basic rights and were only assigned to inferior activities in the economic system, such as doing leather work, cleaning streets, removing the carcasses of dead animal and most of all were not allowed to get education.
12, 1990, pp. It was Dr. Bheem Rao Ambedkar stressed on the literary assertion to explain the world regarding the struggle of Dalits against caste system. S. Morkhandikar. Dalit Literature can be considered as the literary compositions that are based on the caste system in India and explains the oppression and pain experienced by Dalits and therefore by … (2011).
I… Due to the restriction of education, Dalits do not have a written history. (2016). Apparently it was used in the 1930’s as a Hindi and Marathi translation of ‘depressed classes’ a term the British used for what are now called the scheduled castes.
It is often used as a metaphor by the fiercest critics of any politics. Book Condition: New.
Therefore, some authors have also stated that Dalit literature has commenced as the literature associated with protest that focuses to incorporate a human race and to promote aesthetic justice.
Priesthood: Theorizing Mala/Vaishnava Dasari's Life, Culture and History. Dalit ‘Chetna’ or Dalit consciousness, which has also become the emerging theory of the Dalit aesthetics.
Some Time between Revisionist and Revolutionary: UnreadingJalote, S. R. (n.d.). Therefore, the development of the Dalit literary theory can be considered to be based on Racism and classicism that had been used by the authors to explain the oppression and traumatic condition of the African-Americans.
Dalit literature is not monotype, but theory literary theory it has evolved to promote secular values of liberty, equality, individuality and fraternity.Dalit writers have used the Dalit literary criticism as the theoretical tool.
178 This unique selection of the heart-rending expression in prose and poetry by contemporary Dalit poets are passionate protests of the rejected. In 1970s the ‘Dalit Panthers’ revived the term and expanded its reference to include scheduled tribes, poor peasants, women and all those being exploited politically, economically and in the name of religion. Dalit chetna in Dalit literary criticism. Historically, however, fascism refers to extreme right-wing, anti-democratic, ultranationalism that spread rapidly through Europe between the two world wars.
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