5, 7)—and he tells them how to abide: “If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love” (v. 10).Keeping God’s commandments thus is essential for remaining in Christ and avoiding the fate of the branches that the Father removes from Christ to be burned.
Abide in my love” (15:4, 9)—a theme he continues to stress (vv. They can stray, as Jesus himself noted (see Matthew 18:12-14, Luke 15:3-7).Because Jesus does not exclude this possibility in the passage—he does not say “And I will never let them stray”—one cannot appeal to this passage as if it eliminated the possibility of Christians making choices that cost them salvation.John’s Gospel also contains passages indicating the loss of salvation, and these can’t be ignored.A notable one occurs when Jesus says, “I am the true vine, and my Father is the vinedresser.
He preserves them and causes them to persevere in grace until the end.This view is often called the perseverance of the saints. However, to remain on the level of the metaphor, this is not the only way a shepherd can lose sheep. He cannot fail.This begs the question of whether God intends to bring everyone who experiences initial salvation to final salvation.If God intends to allow people who experience initial salvation to freely choose to change their mind, to return to sin, and to fall from grace, then such people do not represent divine failure.It is only if you presuppose that God intends to cause Neither of the points we’ve discussed thus far has quoted Scripture. It is the last of the “five points of Calvinism” expressed by the acronym TULIP (Total depravity, Unconditional election, Limited atonement, Irresistible grace, Perseverance of the saints).The second version of eternal security, held by some Baptists and Evangelicals, says there are no actions that would cost a Christian salvation. . Image: via Wikimedia Commons
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Or does he allow them to make choices that would cause them to be lost?This is clarified in John 17, where Jesus prays concerning the disciples who accompanied him in his earthly ministry.
82, No. To train us for Heaven's joyful suffering and to enact, to incarnate, to manifest the ultimate law of reality on our human level: the law of death and life, blessed self-death (no longer blessed for fallen creatures) leading to eternal life.
It holds that, although there are actions that theoretically would cause a person to lose salvation (e.g., apostasy), in practice God prevents true Christians from committing these. In John 5:24, Jesus says, “Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; he does not come into judgment but has passed from death to life.” A less elegant translation of the first part of this would be, “the one hearing my word and believing him who sent me” has eternal life.
| Irondale, AL 35210 | Tim Staples addresses whether Scripture justifies suicide or polygamy; Jimmy Akin cites the significant events of Christ’s...Jimmy Aiken explains what makes a baptism valid; Tim Staples discusses prayers for deceased loved ones; Trent Horn addresses...Tim Staples discusses the history behind battles over relics; Jimmy Aiken on whether a Pope can be a registered organ donor;...Trent Horn discusses Taoism and how to defend the Faith to frustrated Catholics; Jimmy Aiken addresses the relevancy of the... EWTN | 5817 Old Leeds Rd. They also can leave on their own. He tells his Father, “you gave them to me” (17:6) and goes on to say, “While I was with them, I kept them in your name, which you have given me; I have guarded them, and none of them is lost but the son of perdition, that the Scripture might be fulfilled” (17:12).Though Judas was one of the disciples God gave Jesus, and though Judas came to him and even became an apostle in his Church, God allowed Judas to make choices that caused him to be lost.God’s desire for none to be lost from the people he gives his Son is thus part of his conditional rather than his efficacious will.Once again, Jesus turns from the collective to the individual and says, “For this is the will of my Father, that every one who sees the Son and believes in him should have eternal life; and I will raise him up at the last day” (John 6:40).Less elegantly, what he says is that “anyone seeing the Son and believing in him” will have eternal life and be raised on the last day.
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